關(guān)于責(zé)任的英語(yǔ)作文范文
關(guān)于責(zé)任的英語(yǔ)作文范文
關(guān)于責(zé)任的英語(yǔ)作文范文
We Chinese place a high value on responsibility. It is traditional deal for us Chinese to take care of our parents. We owe them a great deal for the love they give us while we are growing up. It is right, then, when they are getting older with each passing day, we help them and see that they are well cared for. In this way, we give back some of the love and care they have given to us.
As loyal Chinese citizens, we must have a strong sense of responsibility to our country. I t is our duty to keep China strong in the eyes of the world. Therefore, we should study and work hard for China's strongness which also depends on the advanced science and technology. We must be willing to join the Army and defend our country, would we be threatened by an invader. In short, to be a responsible citizen ,we must put our country's welfare above our own needs.
Finally, we must remember that we have a responsibility to the world we live in. It is important that we learn to live in peace with the other nations of the world and to protect our environment.If we carry out these responsibilities, we will be respected citizens of our country.
When the issue of poisonous milk powder gains an overwhelming focus from the public, what are these malefactors doing? As we can see from the depiction, enterprise, milk station, milch cow and even grass are trying to find someone scapegoating for this credit crisis, in my view point, that’s nothing to do with the credit but the problem of responsibility.
Responsibility is a keyword that we should never disregard, defined not only as the courage to face every foreseeable risk, but as the braveness to entail every malpractice when it really takes place as well. The causes of the shortage of responsibility or even conscience may be as follows. Firstly, inner cause ascribing probably to the destructive influence emanating from the decay of morality may result in the over-materialism .Furthermore, outerly , deficient supervisal gives rise to the fearless adventurer who is at the risk of anything ,not to say to deviate from his own liability ,to pursue as many as profits. A case in point is the Melamine-laced Milk Incident which almost destroyed the whole of China’s milk industry.
It is imperative that drastic measures should be taken to end this thorny situation, such as enacting related law to reinforce our supervisal mechanism to avoid the behavior of kicking the ball when something bad happen and promoting social entities to regain one of Chinese traditional virtues, which is called “who would enter the hell if I wouldn’t”,that means, undoubtedly, to learn to be responsible for the blunder means sensible unflinchingness.
The concept of responsibility is a necessary fiction. Although socities must hold their individuals accountable for their own actions, people's behavior is largely determined by forces not of their own making."
In the title statement, the speaker holds the contention that the concept of 'individual responsibility' is no existence but a fiction. Moreover, the speaker says that the behaviors of human beings are fundamentally determined by the environment which out of their control. Admittedly, one's actions are deeply influenced by laws, societies, schools and families and other exterior forces; individual responsibility exists and functions as a significant role to rule people's behaviors as well.
On one hand, the highest social animal as human being is, any individual has his specific role in a certain society. And this specific role gives one social identity and individual responsibility through education in schools and influence of ethical and moral standards. Though some times one would feel that the certain responsibility is obligation from the society and organizations rather than his 'individual responsibility' at first, in most cases, the accountability would presumably become one's own eventually followed by the final identification of his specific social identity, and then direct one's behaviors without the force from the exterior world. For example, a soldier would think it is his duty to obey the rules without any hesitation; a surgeon would consider healing the patients as his accountability; and a historian would feel it is his responsibility to discover what is behind the historical descriptions. In fact, different careers and roles form diverse individual responsibilities, which result in individuals'voluntary behaviors.
On the other hand, there are not only specific individual responsibilities in diverse areas but also some fundamental values and accountabilities, which we all human beings cherish. From the moment one can speak or even is born, the society begins to instill the moral and ethical standards, which is so called humanity in every one's mind. The older one is, the deeper influence the humanity would be. When one is just a little child, he would go directly to what he like and claim it. Then when he is old enough, he would realize that it is incorrect and ashamed. And because of the awareness of what is right and wrong, one would probably never do any misdeed again. Actually, humanity is just the common individual responsibility shared by all of us.
However, every one lives in a certain society thereby one's behavior is more or less influenced by forces not of their own making. And to operate normally, every society has its laws, though many times have differences among them. It is true that humanity plays an essential role in ruling individuals' behaviors; yet laws are necessary. Under the control of laws, people who have little individual responsibility would probably not dare to do any crime in fear of law punishment. Besides laws, for example in school, rules are also an important factor as well as individual responsibility. Nowadays, in most universities, a student who does not pass some certain courses in his four years college life would not get his diploma of bachelor's degree. So even if a student does not like his discipline, or dose not care about his GPA, the pressure of graduating forces him not to playing computer or basketball all the time.
In addition, individual responsibility and forces from outside world have overlapped parts some times. For instance, studying diligently is some hard- working students' individual responsibility as well as the pressure from schools and society.
Generally speaking, it is hasty and incorrect to conclude that the concept of individual responsibility' is a necessary fiction. On the contrary, individual responsibility plays an important role which cannot be replaced. However, laws and the exterior force also have their significance as well. Thus we can not put either of them aside and pay more attention to another
關(guān)于責(zé)任的英語(yǔ)作文范文
導(dǎo)語(yǔ)：每個(gè)人都被生命詢(xún)問(wèn)，而他只有用自己的生命才能回答此問(wèn)題;只有以“負(fù)責(zé)”來(lái)答復(fù)生命。因此，“能夠負(fù)責(zé)”是人類(lèi)存在最重要的本質(zhì)。歡迎閱讀，僅供參考的，更多相關(guān)的知識(shí)，請(qǐng)關(guān)注CNFLA學(xué)習(xí)網(wǎng)的欄目!
關(guān)于責(zé)任的英語(yǔ)作文【篇一】
Skyfire spicy, I'm still on the concrete work, his mouth constantly nagging. Because sun valley today, dad is not at home, I had to undertake this task. I took pushing rake, broom in the cement work on site.
I put down my broom with a rake push out in the mountains of millet to the air. Just began to work, I feel very relaxed. But, not how long, I feel hard up, pushing rake is getting heavier and heavier. So, I had a rest. And, then I got to work. I pushed millet away first, then push the millet into a ridge of a ridge. After these work, I find a place to sit down. In a few minutes, my eyes slowly closed. I was asleep.
I wake up, see the millet tan about, I stood up, picked up the tools in the. The one I put a plow of millet, it took me a lot of time. Then I pushed the corn into a ditch, ditch. So under the original millet to turn up, and can increase the sun valley area, corn drying up and easy to dry.
Some work finished this, I feel very happy. Then, I took to carry the books to see. At the same time, my eyes also from time to time millet, don't let the chicken to eat millet.
Work through this time, I not only took part in sun valley, also exercise the body, and share the responsibility for the parents. I think thinking is more happy.
天火辣辣的，我還在水泥地上勞動(dòng)，嘴里在不停地嘮叨。因?yàn)榻裉鞎窆?，爸爸又不在家，我只好承?dān)這一個(gè)任務(wù)了。我拿著推耙、掃把在水泥場(chǎng)地上干活。
我放下掃把拿著推耙把堆積成山的谷子向四下里散開(kāi)。剛開(kāi)始工作，我覺(jué)得非常輕松?？墒牵^(guò)了沒(méi)有多久，我就覺(jué)得吃力起來(lái)，推耙越來(lái)越重。于是，我休息了一下。然后，我又干了起來(lái)。我先把谷子推開(kāi)，接著把谷子推成一壟一壟的。這些工作做好后，我找了一個(gè)位置坐了下來(lái)。沒(méi)過(guò)幾分鐘，我的眼睛就慢慢地合上了。我竟然睡著了。
我一覺(jué)醒來(lái)，看到谷子曬得差不多了，我就站起來(lái)，拿起工具收谷子了。我把那一條一條的谷子推平，這花了我不少時(shí)間。然后，我把谷子推成一條溝一條溝似的。這樣原來(lái)下面的谷子給翻了上來(lái)，而且可以增加曬谷的面積，谷子曬起來(lái)容易干。
做完了這一些工作，我覺(jué)得非常開(kāi)心。接著，我拿出了隨身攜帶的課外書(shū)來(lái)看了起來(lái)。同時(shí)，我的眼睛還不時(shí)瞄向谷子，不讓雞來(lái)吃谷子。
通過(guò)這一次勞動(dòng)，我不僅參加了曬谷，還鍛煉了身體，而且為父母分擔(dān)了責(zé)任。我想著想著就更開(kāi)心了。
關(guān)于責(zé)任的英語(yǔ)作文【篇二】
Faced with the responsibility of life, a lot of responsibility to I learn to strong, no longer escape, sometimes really grow up is also a kind of responsibility! It's only three short stories, in our life, you, me or she would have occurred or had moved a lot of, some will make us happy, some will make us cry, but no matter how we, life still need to continue. Respect and self-esteem and believe in miracles and bear the responsibility, this is the power for life to continue, also make us more perfect conditions. Even if the life can't be plain sailing. Tide and the tide, when our life rich, the rules of our inner will naturally improve, material satisfaction, spirit will also seek to meet. Objectively speaking, when we do not have enough to eat wear not warm, the first thing we will only consider how to meet the needs of material, which is how to survive.
Only when our survival is no longer a problem, which is what we need things can be met, we naturally want to improve myself to a higher level, to truly reflect their own value, so, our life standard is raised, we will ask yourself a man worthy of conscience, we can go to help those who need help, we will ask yourself to do a dignified, contribute to human beings, even, we can do a want and ask yourself a fair death honors the whole life of man.
Poverty can be noble, rich version. After all, is to look at how we live, and how to live. Good can be worthy of the heart, the heart also can is worthy of the wicked.
Actually, eat satisfied wear warm, is worthy of the heart, should exist at the same time; And the rules of life is constantly changing. May you are very rich, yesterday you nothing today, tomorrow, treachery; Maybe so, you poor, yesterday you wealthy today, tomorrow or treachery; May your treachery yesterday; Today your conscience; Tomorrow is rich, have both; May also be yesterday you help others, you help others today, tomorrow self-sacrifice. May be... This world has too much. Living standards as a perfect curve, ups and downs with the ups and downs of life. It can perfectly match with our life curve, when our life is directly, we can live by the rule of the same hovered below; Similarly, when our life is directly, we can rule of life is in the peak, the two curves can be a perfect axisymmetric graphics. In addition, the criterion of life can also be a ratio what all straight line, can be a up ray, more can be a downward radiation.
Such is life, life criterion's life! In other words, criterion is one of life, is ourselves.
面對(duì)生活的責(zé)任，許許多多的責(zé)任要我學(xué)會(huì)堅(jiān)強(qiáng)，不再逃避，真正的長(zhǎng)大有時(shí)也是一種責(zé)任!這只是三個(gè)小故事，在我們的生活中，你、我或她都曾發(fā)生過(guò)或經(jīng)歷過(guò)許許多多的感動(dòng)，有些會(huì)使我們快樂(lè)，有些會(huì)使我們流淚，但是不論我們?cè)鯓樱羁傔€是要繼續(xù)的。尊重與自尊，相信奇跡和承擔(dān)責(zé)任，這就是生活繼續(xù)的動(dòng)力，同樣也是讓我們更完美的條件?？v然生活不可能是一帆風(fēng)順的。潮起必有潮落，當(dāng)我們的生活富足的時(shí)候，我們內(nèi)心的準(zhǔn)則自然就會(huì)提高，物質(zhì)得到滿(mǎn)足后，精神就必然也要尋求滿(mǎn)足。客觀(guān)地來(lái)說(shuō)，當(dāng)我們吃不飽穿不暖的時(shí)候，我們首先只會(huì)考慮到如何來(lái)滿(mǎn)足物質(zhì)上的需要，也就是如何才能生存下去。
只有當(dāng)我們的'生存不再成為問(wèn)題，也就是我們所需要的物質(zhì)享受可以得到滿(mǎn)足時(shí)，我們自然要向更高境界提升自己，來(lái)真正體現(xiàn)自己的價(jià)值，那么，我們的生活準(zhǔn)則也就提高了，我們會(huì)要求自己做一個(gè)無(wú)愧于良心的人，我們可以去幫助需要幫助的人，我們會(huì)要求自己做一個(gè)有尊嚴(yán)，對(duì)人類(lèi)有貢獻(xiàn)的人，甚至，我們可以想要并要求自己做一個(gè)可以流芳百世的人。
貧窮可以是高尚的，富有可以是鄙俗的。歸根結(jié)底，就是我們是如何去看待生活，又如何去生活的。善者可以無(wú)愧于心，惡人亦可以無(wú)愧于心。
其實(shí)，吃飽穿暖也好，無(wú)愧于心也好，應(yīng)該是同時(shí)存在;而生活的準(zhǔn)則又是在不斷變化著的。可能昨天你很富裕，今天你一貧如洗，明天便背信棄義;也可能，昨天你一貧如洗，今天你富可敵國(guó)，明天還是背信棄義;可能昨天你背信棄義;今天你良心發(fā)現(xiàn);明天便財(cái)?shù)录鎮(zhèn)?也可能昨天你助人為樂(lè)，今天你助人為樂(lè)，明天就舍己為人?？赡?hellip;…這個(gè)世界有太多的可能。生活的準(zhǔn)則就像是一條完美的曲線(xiàn)，隨著人生的起伏而起伏。它與我們的人生曲線(xiàn)可以完全吻合，當(dāng)我們的人生處于低谷時(shí)，我們的生活準(zhǔn)則可以同樣在低處徘徊;同樣，當(dāng)我們的人生處于低谷時(shí)，我們的生活準(zhǔn)則可以處于高峰，這兩條曲線(xiàn)可以成為一個(gè)完美的軸對(duì)稱(chēng)圖形。另外，生活的準(zhǔn)則也可以是一條比什么都直的直線(xiàn)，可以是一條向上的射線(xiàn)，更可以是一條向下的射線(xiàn)。
生活就是這樣的，生活的準(zhǔn)則就是生活!也可以說(shuō)，生活的準(zhǔn)則就是人，就是我們自己!